Page 57 - Spring2009
P. 57

The foods, menus, history and folklore of  times and the oat and barley crops have always
                  Scottish domestic culture are celebrated with a  provided the staple bread.”
                  robust affection and pride that are delightfully   By the end of the seventeenth century, how-
                  infectious in Florence Marian McNeill’s The  ever, the Scottish peasantry suffered a period
                  Scots Kitchen: Its Lore and Recipes. McNeill first  of great scarcity of food and even famine that
                  published The Scots Kitchen in 1929, with the  lasted intermittently into the first fifty years
                  aim of commemorating and extolling the Scots  of the next century. Partially a result of civil
                  national tradition as expressed in its regional  and religious wars, as well as the continuous
                  gastronomical heritages that she, even by the  struggles with England, and partially a result of
                  start of the last century, feared might be lost  failing farming techniques, the life of the rural
                  forever “in this age of standardization.”  poor was one of grinding poverty and want.
                      McNeill was born in 1885 in Orkney, the  Gradual improvements in the raising of crops as
                  archipelago of islands just north of Scotland, at a  the eighteenth century drew near brought dietary
                  time when the previous century of Agrarian and  improvements to most rural dwellers, and to the
                  Industrial Revolutions had wrought their stark  gentry, a gradual development from a plain to a
                  and sometimes brutal dislocations and disruption  more sophisticated daily menu.
                  of the ancient Scots traditions in social and do-
                  mestic life. Her early years on the islands helped  MAIRZY DOATS AND SCOTS EAT OATS
                  to shape her life-long fascination and pride in   “Look at the Scotch, with their oatmeal
                  Scottish history and cultural traditions. Later in  porridge, as robust a set of men as ever lived. A
                  her life she produced a four-volume history of  Highlander will scale mountains all day upon a
                  Scottish customs, folklore and ancient festivals  diet of oatmeal stirred in water fresh from a gur-
                  called The Silver Bough, today considered an  gling spring with his finger, in a leather cup.” 1
                  essential source by historians in the field.  Oats “were hardly known on the continent
                      The Scots Kitchen evokes the era before the  . . . but were raised in Scotland to the highest
                  forced pace of social change brought about by  perfection. One gathers, indeed, that in early
                  industrialization, and conjures the image of the  times abroad oats were regarded as a weed.” 2
                  self-sufficient farmstead, and within, the capable   Oats thrive in the cool, damp Scottish cli-
                  mistress at the helm of her bubbling cauldrons  mate, even though the soil is sometimes thin and
                  and sizzling “girdles” over the peat fire. McNeill  poor. The ancient custom of composting the oat
                  generously interlards the many old recipes with  straw thatch of their cottages—replaced each
                  historical, literary and contemporary commen-  year when saturated with the residues of constant   The
                  taries that animate the period, as well as provide  peat smoke oozing through—has likely been one
                  a constant social context for the heritage of the  secret to their oats’ vigor.      Scots Kitchen
                  recipes and menus.                            Weston Price conducted his own experiments   evokes the
                      Speaking of the period pre-dating the Agrar-  in the 1930s to prove the efficacy of smoked roof   era before
                  ian Revolution (which spanned roughly 1750 to  thatch to fertilize oats, which permitted them to
                  1850) McNeill paints the scene of the early Scot  produce heavily in the short and cool northern   the forced
                  amid the gifts of his homeland: “In olden times,  season. McNeill simply asserts that something   pace of social
                  when the population was small and sparse—by  in the good earth made them “the flower of our   change brought
                  the beginning of the sixteenth century it did not  Scottish soil, and through that magic cauldron,
                  exceed half a million—the means of sustenance  the porridge pot, Scottish oatmeal has been trans-  about by
                  were on the whole plentiful. The moors and  muted through the centuries into Scottish brains   industrialization,
                  forests abounded with game; elsewhere ‘herds  and brawn. (Alas for the deterioration wrought in   and conjures
                  of kye nocht tame’ with flesh ‘of a marvelous  our cities by the abandonment of the ‘halesome
                  sweetness, of a wonderful tenderness, and ex-  farin’ of rural Scotland for cheap imported food   the image
                  cellent delicateness of taste’ ranged the hills.  stuffs!)”                          of the
                  Rivers, lochs, and seas teemed with fish. Sheep   “There is one kind of food,” the distin-  self-sufficient
                  were valued mainly for their wool, cows for their  guished doctor, Sir James Crichton-Browne,
                  milk. Butter and cheese were in use in the earliest  writes in 1901 in Stray Leaves from a Physician’s   farmstead.

                  SPRING 2009                                Wise Traditions                                           55
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