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the ocean by coastal tribes, or from salty interior  get along. I found out later by my older sister   California
                lakes, as it was from Owens Lake by the Paiutes.   that Mother wasn't just talking about Indians,
                                                       1
                                                          but the plants, animals, birds — everything on   Indians
                INDIGENOUS                                this earth. They are our relatives and we better  depended
                LAND STEWARDSHIP VALUES                   know how to act around them or they'll get after   on biological
                    California Indians depended on biologi-  us.”
                cal diversity and continued abundance in the                                         diversity and
                landscape to meet their needs. They developed  M. Kat Anderson, PhD, has been working with  continued

                a management system that provided for and  and learning from California's Native Ameri-  abundance in
                maintained the health of the ecosystem that they  cans for over twenty-five years and is author of
                so fully engaged in, through a moral and ethi-  Tending the Wild. She will be a speaker at Wise   the landscape
                cal cultural value system that saw participation  Traditions 2012.                   to meet their
                with and responsibility for nature as relationship                                   needs.
                with kin. Enrique Salmón, Rarámuri, used the  Jennifer House has been practicing indigenous
                term kincentric to describe this indigenous value  management of her organic farm in Northern
                system.                                   California for the last several decades. She will
                      9
                    This Native American kincentric approach,  be a speaker at Wise Traditions 2012 including
                immersed in and committed to participation, is  a demonstration of acorn preparation.
                expressed when elders respond to the question,
                “Why have all the plants gone?” with “Because  REFERENCES
                people don't use them anymore.”           1.   Thomas Jefferson Mayfield, Indian Summer: Traditional
                                                              Life among the Choinumne Indians of California's San
                    This kincentric view, one of interaction   Joaquin Valley, Heyday Books, 1993.
                and responsible treatment of other species, can   2.   M. Kat Anderson, Tending the Wild: Native American
                be contrasted with an anthropocentric view,   Knowledge and the Management of California's Natural
                                                              Resources, University of California Press, 2005.
                the dominant Western model, in which nature   3.   M. Kat Anderson and Eric Wohlgemuth, “California In-
                is seen as a resource stockpile to be mined or   dian Proto-Agriculture: Its Characterization and Legacy,”
                                                              Biodiversity in Agriculture: Domestication, Evolution,
                extracted, and again contrasted with a biocentric   and Sustainability, Paul Gepts et al. (editors), Cambridge
                view in which nature is seen as existing for its   University Press, 2012, pages 190-224.
                own sake, expressed by the American wilder-  4.   Margaret Dubin and Sara-Larus Tolley,  Seaweed,
                                                              Salmon, and Manzanita Cider: A California Indian Feast,
                ness movement, which arose in reaction to the   Heyday Books, 2008.
                destructiveness of the anthropocentric approach.  5.   Samuel A. Barrett and Edward W. Gifford, 1933 “Miwok
                                                              Material Culture,” Bulletin of the Public Museum of the
                    The indigenous kincentric approach is rela-  City of Milwaukee 2(4):117-376.
                tionship-based; by its very nature it is based on   6.   Catherine Holt, “Shasta Ethnography,” Anthropological
                directly available knowledge, and leads in time   7.   Records 3:4, page 309.
                                                              Thomas R. Garth, “Atsugewi Ethnography,” Anthro-
                to a deep and intimate understanding, respect   pological Records 14(2):129-213, 1953.; Edward W.
                and obligations for the landscape and all its par-  Gifford, “The Coast Yuki,” Sacramento Anthropologi-
                                                              cal Society Papers 2, Sacramento State College, 1965.;
                ticipants. Mihilakawna Pomo elder Lucy Smith,   Frank J. Essene, “Cultural Element Distributions: XXI
                recalling her mother's teachings, describes this   Round Valley,” Anthropological Records 8:1 University
                culturally supported learning process, “[She   8.   of California Press, 1942, page 1-97.
                                                              Gladys Ayer Nomland, “Sinkyone Notes,” University
                said] we had many relatives and, . . we all had   of California Publications in American Archeology and
                to live together, so we'd better learn how to get   9.   Ethnology 36(2), page 153.
                                                              Enrique Salmón, “Kincentric Ecology: Indigenous Per-
                along with each other. She said it wasn't too hard   ceptions of the Human-Nature Relationship,” Ecological
                to do. It was just like taking care of your younger   Applications 10(5):1327-32.
                brother or sister. You got to know them, find out
                what they liked and what made them cry so you'd
                know what to do. If you took good care of them
                you didn't have to work as hard. When the baby
                gets to be a man or woman they're going to help
                you out. You know, I thought she was talking
                about us Indians and how we are supposed to
 Wise Traditions   FALL 2012  FALL 2012                    Wise Traditions                                           37





         101665_text.indd   37                                                                                       9/14/12   1:33 AM
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